Intentions There was a good deal of media attention recently for Reading Hidden Intentions in the Human Brain (Haynes et al, Current Biology 2007), a paper which was said to herald the possibility of mind-reading. My initial reaction, I must admit, was sceptical from two directions. First, this seemed like another example of the hyperbole which afflicts the field (I particularly remember British Telecom announcing the possibility of a ‘soul catcher’ which would would record the electrical activity of the brain and hence – of course – capture one’s very identity. I don’t think they had a neurologist on the team.) Second, there’s actually nothing new about being able to detect neural precursors of a physical action before it occurs.

However, on examination the research is both new and interesting, if a little less earth-shattering than reports might have suggested. It is based on MRI scanning, but uses new techniques to extract a finer level of detail from the same hardware; and it detects an abstract intention rather than the precursors of a physical movement.

The experiments went like this: the subjects were told they would be given two numbers; they were to chose now whether they would add them or subtract the smaller from the larger. They then had to keep this intention in mind during a variable interval before the actual numbers were displayed, and in a final stage indicate from a choice of four numbers (one the correct result of addition, one of subtraction, and two irrelevant numbers) the result of their chosen calculation (from which, as the paper says, their choice of addition or subtraction could reasonably be inferred). Applying pattern recognition to the scans, the researchers found that they were able to identify the subjects’ choices with up to 70% accuracy. They were, incidentally, able to do the same from a slightly different region of the brain while the subjects were indicating the results; but the interesting part is the ability to detect a difference between the two options before the subjects knew the location of the right answer, and hence before any preparation of the appropriate physical movement could have started.

That’s quite a long way from mind-reading in the fullest sense. Only one distinction was tested – between a brain about to add and a brain about to subtract. It may well be that these are particular examples of a vast set of different patterns for all sorts of mental activity: but in strict logic it could be that this technique only allows us to distinguish between broadly augmentative or positive operations and diminutive or negative ones: it would be interesting to see whether multiplication and division, for example, are as readily distinguishable from addition and multiplication as the latter two are from each other. So far as I can tell, there is no evidence yet of any particular commonality, other than being in the same brain region, between the addition pattern in one individual and the addition pattern in another, or between the addition pattern in one subject today and the same thing in the same person next week.

But the results are a clear step forwards, and the fact that they open up many further questions is really a virtue, since a number of the further issues seem to be readily susceptible to further research. One of the more likely practical developments of the method, I imagine is the development of a superior lie detector (though it would need a higher success rate than 70%). One of the early experiments which would be needed to firm up this possibility would presumably be to test whether the subjects can fake their own results. They would have to be asked to hold in their minds the intention of adding, say, while covertly knowing that they would in fact subtract. Would the result be the addition pattern, the subtraction pattern, or something different altogether?
Considering that point takes us into some of the more confusing issues raised by the research. When the subjects were holding an ‘intention to subtract’ in their minds, what were they actually doing? There are a number of possibilities. They could have started up their mental subtraction engine, and be keeping it idling until the numbers arrived. They could have put up some kind of unconscious internal flag which merely indicated the intention, to be consulted when the task was performed. They could have been holding on to a conscious mental image of the relevant algebraic symbol, or the word ‘subtract’. They could have been in a neutral mental state, relying on memory to retrieve the decision made a moment before.

These considerations may lead us to note the somewhat artifical nature of what the subjects were being asked to do, and consequently question whether the patterns identified in their brains really represent an intention, an awareness of an intention, a willed maintenance of an intention, the declaration of an intention, an awareness of a declaration of an intention, or whatever other higher-order possibilities we might come up with. Not that this makes the research any less interesting or significant, of course; rather the reverse.

The language used in the paper suggests an optimistic view, since it speaks of intentions being ‘encoded’ in the brain. Probably no particular commitment was intended by this and the word was being used in the sort of loose sense in which your shadow can be said to encode information about your height and shape. If there really were a decipherable mental code which was common to all brains, then we really could look forward to mind-reading in the fullest sense, but given the variation between brains, it may be that our individual ways of holding intentions have nothing much in common. Indeed, it may turn out that even on an individual basis our mental life is not organised in an encoded way. Computer code has to make sense on two levels: it has to be comprehensible to the programmer and deliver cogent outputs. The human brain is under no obligation to make sense except in output terms, and since rendering one’s code understandable usually involves a small overhead, it’s probable that evolution hasn’t done so. If that pessimistic view is right, we’re never going to get more than one-to-one matchings between neural activity and particular thoughts.

But that is the pessimistic view. It’s a bit hard to believe that orderly thought could emerge from something that didn’t have at least an implicit orderliness. Perhaps, to pursue the analogy, we can’t expect the brain’s code to include helpful comments; but surely efficiency will have led to some modularisation and categorisation of the kind which may give a foothold to interpretation?

If a clear answer about that emerges from further research, as it may, that certainly will be worth a big media write-up.

4 Comments

  1. 1. Kees says:

    About qualia:

    Suppose I can see a colour wich you cant’ see and never have seen. Let’s say it’s green, you never saw that colour.
    How am I to communicate the experience of green to you? There’s nothing in the world,, not one formula or what so ever
    that will enable you to enjoy or dislike the experience and special quality of green.

    If you come up with any resistance or smart way out for instance by saying I know blue and I know yellow so I can mix that in to green, which I doubt, I then put it more fundamentaly : suppose that you don’t know what colours are.
    E.g. by being blind.

    I’ll go even one step further:
    Everything is qualia. Without recognizing qualia there’s no conscious recognition. Devices and apparatus only registrate,
    they never detect or recognize like humans do the sensation of green.

    Maybe even the laws of nature are on a deep level very persistent qualia. How about that?
    Because rock bottom there are no absolutes.

    Kind regards,
    Kees Dommershuijzen

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